Posted: August 7th, 2011 | Author: noam | Filed under: The Left, The Right | Tags: abir kopty, el araqib, j14, racism, tent 1948, tent protest | Comments Off
Now that the entire Israeli public is listening, it’s time to open up the conversation
- Protesters in Tel Aviv. Does Justice refer to Palestinians as well? (photo: Oren Ziv / Activestills)
Many people have rightly pointed out that the J14 protests, which mobilized Israelis to the country’s largest ever demonstration yesterday, refrains from dealing with questions regarding the status of Palestinians under Israeli control – issues such as equality under the law, access to resources and most notably, the occupation.
While I agree with those calls, I think they are missing some of the opportunities this movement presents. I was planning to write an article on these issues, but then saw that Palestinian activist Abir Kopty did a much better job than I could hope to do in dealing with these questions. Kopty describes her feelings following the time she spent at Tent 1948, a small Jewish-Palestinian compound at the heart of the Rothschild tent camp:
The existence of Tent 1948 in the encampment constitutes a challenge to people taking part in the July 14 movement. In the first few days, the tent was attacked by group of rightwing activists, who beat activists in the tent and broke down the Palestinian flag of the tent. Some of the leaders of the July 14 movement have said clearly that raising core issues related to Palestinian community in Israel or the occupation will make the struggle “lose momentum”. They often said the struggle is social, not political, as if there was a difference. They are afraid of losing supporters if they make Palestinian issues bold.
The truth is that this is the truth.
The truth is, this is exactly what might help Netanyahu, if he presses the button of fear, recreates the ‘enemy’ and reproduce the ‘security threat’, he might be able to silence this movement. The problem is not with Netanyahu, he is not the first Israeli leader to rely on this. The main problem is that Israelis are not ready yet to see beyond the walls surrounding them.
Yet, one has to admit, something is happening, Israelis are awakening. There is a process; people are coming together, discussing issues. The General Assembly of the encampment decided on Friday that it will not accept any racist messages among its participants. Even to Tent 1948 many Israelis arrived, read the flyers, listened to what Tent 1948 represent and discussed calmly. Perhaps if I was a Jewish Israeli I will be proud of the July 14 movement. But, I am not a Jew, I am not Zionist, I am Palestinian.
Well, I am a Jew, and I share Abir Kopty’s call for Israelis to take the opportunity of the July 14 movement not just to speak of market economy and social welfare, but to examine the entire nature of the social order in this country – and with it, the relation between Jews and Arabs.
When I visited the tent camp at Rothschild Boulevard I saw people examining the signs and reading the leaflets around tent 1948. I heard that after the rally last night a group of Hassidic Jews stopped there. At the same time, “equality tent” was built at the site of the camp that some extreme rightwing settlers tried to built, before being forced out by leftwing protesters [UPDATE: I just came back from the tents, the settlers are back, and there are constant verbal confrontations and even a bit of pushing and shoving between them and other protesters] . One should also note that among the speakers in the Tel Aviv rally was Palestinian author Udah Basharat, who spoke of land confiscation & discrimination, and mentioned the ongoing campaign against the village El-Araqib.
The J14 movement can go many ways – it can even bring Israel further to the right; it certainly won’t be the first time in history in which social unrest led to the rise of rightwing demagoguery – but right now, it is creating a space for a new conversation. Limited as this space may be, it’s so much more than we had just a month ago.
Posted: August 6th, 2011 | Author: noam | Filed under: In the News, The Left, The Right | Tags: anarchy, j14, Rothschild Boulevard, tel aviv, tent protest | 1 Comment »
A midnight walk through the Rothschild Boulevard protest camp
Tel Aviv – On the corner of Allenby Street and Rothschild Boulevard, a Jewish supremacists’ group is conducting fierce arguments with several bystanders. I am spotting former Kahane men, Baruch Marzel and Itamar Ben Gvir, accompanied by “hilltop youth,” the radical settler teens, notorious for harassing Palestinians, who are now standing across the street from the busy pubs and food places, a bit bewildered, wearing tee-shirts saying “Tel Aviv is for Jews.” Rumors are that a couple of their tents were burned by leftists. While the older kids argue, the younger ones are standing in the back, staring at the night traffic at one of the city’s busiest junctions.
It is almost midnight. This part of the city is always packed on weekends, but right now it’s so crowded it’s practically impossible to walk. Around 400 tents are scattered along the boulevard. Hundreds of young Israelis are lying between them on mattresses and old furniture, drinking, smoking, playing music, talking with “tourists”—the unofficial name for the visitors to Israel’s first and largest social protest camp site—and mostly arguing about politics.
A hundred yards up, the boulevard is blocked by a large white structure made of plastic bars and fabric. A sign on it declares “revolution of love.” Inside a DJ playing loud trance music. Several dozen people are dancing around. Further up, the Divorced Fathers’ party is beginning their routine march. A short, emotional speaker calls into a megaphone: “I want to see my daughter. I want to take her to Rothschild Boulevard. She is calling to me “Daddy!’” as he screams the last word, the crown answers “Daddy!”
On the corner of Nahmani Street, I meet Yuval Ben Ami, Daniela Cheslow and a girl I don’t know, sitting on a bench. Yuval is holding an acoustic guitar. He says he has never seen anything like it, admits that the atmosphere is too intense for him to even write about right now. He invites me to sit with them, but I prefer to continue. As I say my goodbyes, an elderly woman, dressed in black, approaches Yuval and asks him to play a song by Bob Dylan.
This is no longer about housing. The papers are discussing economical figures and social plans, but something very different is taking place on Rothschild Boulevard. It seems that everyone who has something to say came here, put up a tent and started shouting. The euphoria of the first few days of the struggle is still present, but the tension is rapidly building. People still play music and discuss politics, but many fear violence. I am told that the original group that started the protest doesn’t sleep in this tent camp anymore, after receiving threats to their lives.
Yet the camp seems to grow by the day. There are tents everywhere, and in between them stands and people handing leaflets in the middle of the night. There are tents for animals rights, for drafting the ultra-orthodox to the IDF (would you like to sign the petition?), tents built by the Communist party, tents for settling the north of Israel with Jews, a joint Jewish-Arab camp named “Tent 1948,” a tent of social workers dealing with disadvantaged youth (their services have been privatized, and they demand the state give them a formal contract), tents representing art students, a new-age circle of tents with the inevitable girl explaining about the power of inner peace to heal society, a small camp populated by physiology interns, and more, much more. In between, dozens of signs: “Bibi has sold us out”; “The market is free. Are you?”; “Tahrir, corner of Rothschild”; “we are non-political”; “Lock your doors, billionaires.”
What does it all mean? With every day that I visit this place, it seems less calling for political analysis and more for a novelist, or a Gonzo-style journo.
All around the country, the social protest goes on. Just today, there have been more demonstrations in Tel Aviv than in an average month. A parents’ march for free pre-school education; cab drivers blocked a major road in protest of the rising petrol prices; farmers protested against lowering the tariffs on dairy products; several thousands union people had a rally in front of their headquarter. There is a tent camp in almost every city; some of them are yet to be discovered by the media, like the Ethiopian Jews’ tent camp, half an hour from Tel Aviv. Someone visited them and tweeted: “They ask for water tanks, signs and a singer with a guitar.”
Some of these protest echo things we have seen before, and the main novelty is that they come all at once. But in some places, and most of all on Rothschild Boulevard, something else is going on. Over here, the political festival is getting wilder every evening. A couple of nights ago, Channel 2′s live panel from the Boulevard was heckled so badly, they had to cut the broadcast after half an hour. They will not be broadcasting from here anymore. Yesterday, Army Radio, which has been here for a week or so, was chased away. No policemen are in sight. Freedom is exciting, and scary.
“The donation box has been stolen!” someone is shouting over loud speakers. A small gathering of young students is discussing Saturday’s planned rally, while next to them a dozen hipsters are playing old songs on a laptop and dancing between two tents. Temperature is over 80 degrees Farenheit, and it’s incredibly humid. August is always a wild month in the city.
A couple of old men with long gray hair are sitting on a bench, smoking and smiling. There is a large Indian tent on the corner of Sheinkin Street. Next to it, a group of Breslov Hasidim are singing Hanukah songs to a tribal rhythm, and a large crowd joins them. On the other side, the divorced fathers are making their return tour; and right at the junction itself, on the road, a homeless junkie has turned a large garbage bin upside down and is looking through the trash for cigarettes while the cars honk as they maneuver around him. “I want to take my daughter to Rothschild Boulevard,” calls the leader of the divorced fathers’ march. “I want to show her how to build a tent. ‘Daddy!!!”
The homeless guy lifts an empty water bottle in the air. “Daddy!” he answers.