A new Knesset bill submitted by 25 Knesset members this week would make it illegal, if passed, for Israeli citizens to support or aid boycott on Israel or on Israeli products. Israelis who would initiate or help such boycotts – even if they deal only with the settlements – could be fined and forced to pay compensations to those hurt by the boycott.
The bill was initiated by Likud party members and supported by senior members of Tzipi Livni’s Kadima party, including party whip Dalia Itzik and Defense and Foreign Affairs Committee Chairman Tsachi Hanegbi.
As to individuals who are not citizens or residents of Israel, their right to enter the country will be deprived for at least 10 years should they be involved in a boycott. Another measure would ban foreign entities or anyone on their behalf from engaging in any actions using Israeli bank accounts, Israeli stocks, or Israeli land.
The bill’s initiators say the move aims to “protect the State of Israel in general and its citizens in particular against academic, economic, and other boycotts.”
Addressing the Palestinian boycott, MK Itzik said: “The Palestinians are causing harm with this attitude…issues of this type should be resolve at the negotiating table.”
The Hebrew version of the article cites MK Zeev Elkin (Likud), who innitiated the bill, explaining that the new law will specifically target Israeli professors who support academic boycott. But the problem with this bill goes far beyond the question of boycott. This is yet another attempt to limit political action in Israel and to prevent none-violent resistance to the occupation.
A few months ago Israel passed a law against mentioning the Nakba – the Palestinian disaster of 1948 – attacking the very core of freedom of speech, which is the right to hold one’s own historical narrative; now Israel is looking to forbid a universally accepted form of political action.
Most troubling is the fact that these measures enjoy the support of both coalition and opposition parties. It seems that there is an automatic majority in the Knesset for any bill that would criminalize ideas which are not well within the political consensus (and the public is only too happy to support these initiatives). Israel is becoming one of these democracies in which you are allowed to hold and express any sort of idea, as long as it’s the right one.
Israeli lawmakers are looking to apply political supervision even on what was considered the symbol of Israeli freedom of speech. a few weeks ago, the Knesset Education Committee ordered the Committee for Academic Education (the supervising body on all Israeli universities) to look into “the anti-Zionist political bias” of courses in history and Political Science in Israeli Universities. Here is a link to the protocol of the Education committee’s meeting (Hebrew). No immediate measures were applied, but just having such a debate – the committee members are actually debating how to force professors to put more Zionist material on their students’ reading lists – is dangerous enough, especially in a country in which academic education is sponsored by the state. And as we saw in the case of the Nakba bill, those kinds of debates tend to lead to legislative action.
Israel was never a democracy when it came too the Palestinians in the West bank and Gaza, who are subject to a separate legal system and have very limited civil rights. Now we are witnessing rapid erosion in the political rights of Israeli citizens as well. Personally, I get the feeling that Israel is following the steps of South Africa in the 80′s, where opposing Apartheid was considered as opposing South Africa itself, and dealt with accordingly. When an act like asking people not to buy settlements product becomes a criminal offense; and when even some of the stuff posted on this blog might be considered illegal, referring to Israel as the only democracy in the Middle East would look like a bad joke.
The real irony is that with every such measure, Israeli lawmakers are further justifying the very acts they want to ban.
Flotilla dominating the protest as Palestinians and Israelis mark 43 years of Israeli control over the West Bank and Gaza. Plus, one clip Israel wants the world to see, and one it doesn’t
Palestinians and Israelis marked today 43 years of occupation in the West Bank and East Jerusalem. The main rally today was near road 443, the Jerusalem-bound highway which goes through the West Bank and only a few Palestinians are allowed to travel on. Protesters wore T-shirts supporting the Gaza flotilla; the army used tear gas against them.
I was in Nebi Saleh, where the army arrested Ben Gurion University professor of Chemistry Eyal Nir (pictures below), and shot tear gas at protesters. Nir was taken into an army jeep for insulting a soldier.
The Palestinians of Nebi Saleh try to regain access to a tiny pond that was taken over by settlers from the nearby Halamish settlement. As usual, the weekly demonstration started with a march toward the pond, which was stopped on the village’s main street by the Army. Then came some stone-throwing by several of the Palestinians, to which the soldiers responded with tear gas.
One thing that is worth noting is that the soldiers in Nabi Saleh fire the tear gas directly at the protesters (as can be seen here), and not in an arch, like army orders’ demand. Earlier this week, in a small demonstration against the raid on the Mavi Marmara, an American named Emily Henochowicz was hit in her eye from such a shot.
Here is a video of Emily being shot. I don’t often post such graphic images, but this week the IDF used every clip they could put their hands on to portray the soldiers who took over the Mavi Marmara as victims, so I think we need to put some things in perspective (shooting at 1:10 min. h/t: The Lede).
Later in the afternoon some 300 Israelis gathered in Sheikh Jarrah for the weekly protest. A coalition of leftwing organizations is planning an anti-occupation march tomorrow in Tel Aviv, and there are rumors that rightwing activist will try to confront it.
● This bizarre “satiric” video was sent to all foreign correspondent by no other than Government Press Office head Daniel Seaman. After a few minutes came another e-mail, claiming the video was sent “due to a misunderstanding”, and that “contents of the video in no way represent the official policy of either the GPO or of the State of Israel”
It’s not the first time Seaman is trying to crack these kind of jokes. As the flotilla was heading to Israel, he sent an E-mail to all foreign correspondents offering them recommendations on Gaza’s restaurants [Hebrew].
● British Rock group Klaxons canceled its planned performance in Tel Aviv, and so did Gorillaz Sound System. The gig’s organizers promised tickets holders a refund. Read the rest of this entry »
But check this out: while claiming that a more honest and effective move by Costello would have been to come here and express his opinions publicly, many commentators and writers also argued that Israel should end the occupation ASAP, or it stands the risk of facing many more such incidents.
Furthermore, Costello’s decision has been the talk of the day for many people – I also had a ticket for his Tel Aviv gig – and even when people hated him, they had to think about the political issues and about their consequences, and especially on where they stand. Just like after Gil Scott-Heron had decided not to come here, in the past couple of days I saw friends who never discuss politics going into long debates on Facebook because of Costello. For a country that is in a constant state of denial regarding the occupation, this is no small thing.
… entry into Israel and the West Bank is being affected by the recent frenzy of [Israeli] boycotts. Anyone who is suspected of supporting the Palestinians or expressing concern for their lot is boycotted and expelled. This group includes a clown who came to organize a conference; a peace activist who was due to appear at a symposium; and scientists, artists and intellectuals who arouse suspicions that they back the Palestinian cause. This is a cultural and academic boycott on all counts, the type of boycott that we reject when it is used against us.
Yet the anti-boycott country’s list of boycotted parties does not end there. Even a Jewish-American organization like J Street, which defines itself as pro-Israel, has felt the long arm of the Israeli boycott. It is permissible to boycott J Street because it champions peace, but we can’t tolerate a boycott of products made in settlements that were built on usurped land. Denying a visiting professor entry into Gaza for an appearance at a university does not qualify as a boycott, but cutting off ties with Israeli institutions that provide fast-track degree programs for army officers and interrogators in the Shin Bet security service – people who are often viewed around the world as complicit in war crimes – is viewed as verboten.
This is a translation of my article regarding the cancellation of spoken words artist Gil-Scott Heron‘s gig in Tel Aviv. His show was scheduled for late May, but it was later removed from Scot-Heron’s site and though there was no official statement yet, it seems to have been canceled for political reasons.
A small commotion erupted this week among the public that appreciates black music in Israel upon learning that ground-breaking artist, poet and musician, Gil Scott-Heron apparently canceled his Tel Aviv show for political reasons. There was no official statement; However, following protests of some of his pro-Palestinian fans during a show in London on the weekend, Scott-Heron announced from the stage that he would not be coming to Israel. The show, planed for May 25, was removed from the line up on his site.
Scott-Heron is a political man. He came out against US presidents, preached against nuclear energy, and asked the new generation of Hip-Hop artists to write meaningful lyrics rather than merely attach words to music. His most famous piece, The Revolution Will Not Be Televised, is considered the anthem of alternative culture. I assume these and similar reasons made Scott-Heron appeal to a couple of hundred Israelis. The only surprise is their ability to make a U-turn the moment that protest was directed at us.
In the last few days, Israelis who awaited the show in Tel Aviv filled Scott Heron’s website and Facebook pages dedicated to the issue with angry comments. The arguments were of the type common to such occurrences: one shouldn’t mix music and politics (“music brings people together; politics pulls them apart”); one must distinguish between the government of Israel and the citizens; it is hypocrisy and double standards to boycott Israel when there are so many more horrible governments and deadlier regimes in the world.
But beyond the usual arguments, an offended tone sneaked in: “Why should we, music lovers, who love GSH also because of the place we live in, should be blamed for the occupation or apartheid?” writes one Israeli on Facebook, and added elsewhere, “to cancel the show, it is to spit in the face of the leftists in the crowd.”
“In Israel there is a true music scene,” comments another Israeli on Scott Heron’s site. “For me, music represents peace and love, not war and hate. If you come to Israel you will see it with your own eyes”. Avi Pitshon wrote in Haaretz in relation to a similar incident, in which a few Israelis joined a call to the Pixies and Metallica to skip playing in Israel, “the radical left cannot hurt the powerful, those who shape policy, and is therefore trying to hit whoever is under the spotlight: music loving citizens.”
It seems that what hurts Pitshon and the other Israelis most is not the anti-Israeli stance of Scott Heron and others like him, but the choice to specifically boycott them, the public who is for peace, loves Soul and Hip-Hop, and sees itself more in touch with Detroit and Chicago than the Tomb of Rachel and Elkana. After all, the voice of these embittered music lovers didn’t rise when a pretty effective boycott was organized in the EU against produce from the settlements: the settlers are the bad guys in this story. But to boycott us, us who took part in three Peace Now demonstrations and two events commemorating Rabin? What is the world coming to?
The Israeli left (and yours truly included) is deeply longing to be part of some global communion. People here imagine themselves through American culture, Italian cuisine and French novels, as if we were born to a bourgeois family on Paris’ Left Bank and our life project is to confront the feelings of alienation inherent in human existence. Tel Aviv and its suburbs are arranged with their face towards the West and a wall separating their back from all the turmoil in the East: the settlers in the territories, the Ultra-Orthodox in Jerusalem, and also these Palestinians. The occupation is such a boring and tedious story, the making of a stupid government and wicked right-wingers. Clearly, we are not part of this madness.
A worldview so detached leads to many disappointments. So we are shocked to discover that the Palestinians hate us just as much as the hate the right-wingers, we are insulted when the reception clerk in a Spanish hotel lets a curse out behind our back, and cannot understand why an old rapper, who has seen a few things in his life, would tell us that, on second thought, Tel Aviv doesn’t suit him right now. What the hell? We blow a fuse. What’s the connection between the Barbie Club and the territories? After all, they are at least a 20 minutes car ride away!
To the credit of the Israeli Right one should say that it is much more consistent and well argued. From the Right’s perspective, these conflicts with the world are the price for our clinging to parts of our historical homeland and our survival in a hostile region. The Right doesn’t try to evade taking responsibility for sitting on top of Palestinians, and if someone, whether Obama or Scott Heron, doesn’t like it, there is no choice but to bite the bullet.
In contrast, “the enlightened camp” is busy with the endless theatrical performance of their moral difficulties, whose real purpose is to create a barrier between them and all those action for which they refuse to take responsibility. Thus, when the order arrives, the leftist climbs into the tank without a second thought, but later he will do an anguished film about it for the Cannes festival. Thus the obsessive persecution of settlers. Thus Tel Aviv behaves as if it were a Mediterranean suburb of London while in a spitting distance from it eastward and southward lies an immense jail holding millions of people without rights for over half a century.
The self-pity tops itself with the absurd claim that such cancellations will benefit the occupation, because they would discourage those most in favor of two states solution. As if the role the world is to caress Tel Aviv’s residents’ back until they draw the courage and convince the right, to please stop building villas on the hills of Samaria and abstain from kicking Palestinians out of their houses in East Jerusalem. Beyond the fact that this method has been completely discredited by history–the Israeli Left doesn’t even convince itself anymore–the theory doesn’t hold water: excited or depressed, these thousands of peace and love and music lovers do not show up in Bil’in or Sheikh Jarrah, whereas the few dozens of human rights activists who do go there are begging the world for a little international pressure to save Israel from itself.
A few years ago, the dynamics surrounding Roger Waters (ex Pink Floyd) visit’s to Israel recalls somewhat the current case. Waters didn’t boycott, but he said a few words about peace and ending the occupation. Immediately, a few of the “enlightened camp” ordered him to focus on the guitar and stop lecturing us. There is something really bizarre with our ability to sing about another brick in the wall while forgetting about the miserable Farmers whose fields are behind our wall. (As it is hard to understand Israelis who return from Berlin with “an original stone from the wall” when the improved local version stands for free in our living room.) Considering the deep disconnect between the Israelis and the protest anthems that they are humming, it seems that Scott-Heron did us a favor by reminding us that in a place where pregnant women give birth at checkpoints and people are locked in their houses, even music doesn’t cross borders.
The only democracy in the Middle East is getting a little less democratic by the day
I’m traveling abroad (currently in San Francisco), and so far I didn’t have much time to catch up with the local news; that’s the reason I haven’t been blogging for more than week. However, there is one recent affair I want to comment about – that of the Israeli film Lipstikka.
Lipstikka was originally planned to deal with director Jonathan Segal’s mother’s experience in the Holocaust. Later on Segal decided to move the plot to Ramallah, and to tell the story of two girls struggling to end the Israeli occupation. Like almost all Israeli films, Segal received financial support for his film from the Israeli Film Fund (IFF).
Last Friday, Israel’s most popular columnist – and channel 2 anchorman – Yair Lapid of Yedioth Ahronoth, quoted on his weekly column a passage from a pre-production brochure advertising Lipstikka, which compared Israeli occupation to the Nazism. As a result, Minister of Culture and Sports Limor Livnat (Likud) contacted the IFF, which immediately decided to freeze all support for Lipstikka. Director Segal claimed later that the brochure was written by a British PR woman who was sacked from the production two years ago – and that Lapid never contacted him to get his comment on the issue – but at this point, nobody really cared to listen.
Basically, what the IFF and the Minister for Culture did was little more than censorship. It is important to understand that it’s almost impossible to produce a film in Israel without the IFF’s help. Allocating funds according to the political message of films means that from now on only certain views would be allowed to be shown.
Israel never misses an opportunity to remind the world that it is the only democracy in the Middle East. To me, this has always been an empty argument (because even a democracy can’t decide to withhold all civil rights from millions of people – who get nothing to say about this – as Israel is doing for more four decades), but it sounds today more hollow than ever. Israel is getting less democratic by the way. Examples are easy to come up with – from the arrest of the head of the Association for Civil Rights during a protest in Jerusalem, to the deportation of “pro-Palestinian” journalists. However, let’s stick to cultural affairs in this post.
Last year, the most important literary prize in Israel – the Sapir Prize – was striped from author Alon Hilu, which was even forced to give back the money that came with the prize. The official reason referred to some irregularities in the process of selecting Hilo as the winner, but throughout the public debate on the matter, it seemed that the main problem was that Hilu’s House of Dajani was, as the tabloids kept reminding their readers, “a post-Zionist novel”.
Most Israelis don’t view both cases – Lipstikka and House of Dajani – as censorship. They simply say that the state of Israel shouldn’t support those who are publicly criticizing it. But these are no more than technicalities. The issue at hand is the growing involvement of politicians and bureaucrats, under the influence of pundits and tabloid journalists, in cultural works. There is an ongoing effort in Israel to portray some views and acts – mostly those involving harsh criticism of the occupation and questioning Zionism altogether – as illegitimate. It can happen through legislation – such as the ban on teaching the Nakba – and it can happen in a ways of withholding support from films and books. In both cases, it won’t end here. Many people are already demanding to stop funding Israeli universities who teach “anti-Zionist” courses.
Barak Ravid reports in Haaretz that the UK will not move its embassy to Africa-Israel’s Kirya Tower in Tel Aviv, because of the company’s role in West Bank settlements construction. Africa-Israel is owned by the London-based Jewish billionaire Lev Leviev.
Ambassador Tom Phillips requested details from Africa-Israel about the nature of its activities in the settlements, and a week ago, the British embassy in Tel Aviv received the information. As a result, plans to move into the tower were frozen.
The embassy in Tel Aviv confirmed the details of the story and explained that its decision stemmed from the fact that Africa-Israel’s response regarding its involvement in settlement activity failed to assuage Britain’s concerns.
Reading this article, I couldn’t help feeling some satisfaction. I am happy with any pressure against building in the settlements, and Leviev’s construction company, Danya Cebus, is involved in some of the most problematic projects in the West Bank, among them Matityahu East and Har Homa in Jerusalem. This sort of economical pressure brings, however, the question of the boycott, and here there are no simple answers.